Misuse of Religion

Topics: God, Religion, Catholic Church Pages: 6 (1709 words) Published: October 1, 2007

December 14th, 2006

"And an old priest said, Speak to us of Religion,
And he said:
Have I spoken this day of aught else?
Is not religion all deeds and all reflection,
And that which is neither deed nor reflection,
but a wonder and surprise ever springing in the
soul, even while the hands hew the stone of tend
the loom?
Who can separate his faith from his action,
or his belief from his occupations?
Who can spread his hours before him, saying,
'This for God and this for myself; This for my soul,
and this other for my body?'"

--Kahlil Gibran

As our civilization reaches its peak, it's obvious that it was created to destroy itself. Our past is the biggest proof of this theory. Through the centuries, mankind has been trying to destroy itself. World War I and II were just the manifestation of this destruction. Everything after these wars has been devoted to producing the most efficient weapons for so called "protection". Why put an end to life? Why destroy the only thing we have? What happened to God's Ten Commandments? Religion was created to help mankind overcome its fears and negative aspects. But man wouldn't be man if he didn't alter his course. Individual believes were merged to organize religion, which has been moved away from individuals whom it belongs. Politicization of organize religion has caused "eternal" struggle for separation church of state. However, separation has never happened despite persuasions; Church influence has been hidden inside of political systems. Despite its peaceful nature, organize religion has been modified through the centuries, and it has become one of the most dangerous reasons for killing, destruction and quarreling about the separation church of state and church's role in politics.

Artifacts found in the trash heaps of ancient groups of people or tribes, supports the hypothesis that most if not all of these tribes had some form of religion. Why is this? Clearly, they had a need for one. Life was very threatening and they felt that some of these treats came from some superior beings, some of whom dwelt in the sky. They therefore tried to figure out how to placate these Gods by performing rituals. Whenever a threat eased or disappeared after performing a ritual, they assumed that it was due to the ritual. Whenever a threat did not ease or disappear after a ritual was performed, they tried to modify it. These rituals and associated totems became embedded in each culture. In many cases these rituals required animal or human sacrifices.

As an example, an Incan ice maiden who lived circa 1500 A.D. was discovered (May 1996) on a 20,000 foot Peruvian peak. It is believed that this adolescent girl, decked out in her best fineries was sacrificed to a God in the heavens. She was sacrificed by a blow to the head. The shamans must have felt that if this girl was sexually attractive to them, the god or gods would also have similar feelings.

The priests of ancient Sumer must have had similar feelings about where some of theirs Gods resided because, in the absence of mountains, they built very high zygoraths. Each spring they placed a young maiden in a temple on top of each zygorath. This was done as a plea for a bountiful harvest. They had many Gods each of whom dwelt in a different place and had different place and had different responsibilities. Even the Greeks, and later the Romans, embellished this theology. They thought that all of the events that they witnessed in the nighttime sky or heavens were caused by gods moving sun and that what they know were constellations. Therefore, they sacrificed young people to satisfy God's will.

Most of the ancient groups or old tribes experienced phenomena that they couldn't fathom and came up with hypotheses to explain them. These involved anthropomorphic gods of some kind. They tried to influence these gods with rituals that made sense to humans. For example, since...

Bibliography: Gibran, Kahlil. The Prophet. New York: Alfred A. Knopf,
Peden, Joseph R., Perry, Marvin and Von Laue, Theodore.
Sources of the Western Tradition. Boston:
Houghton Mifflin Company, 1991.
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