Moral Teachings of the Catholic Church

Topics: Homosexuality, Sin, Venial sin Pages: 8 (2282 words) Published: January 9, 2013
Topic: Moral teachings of the Catholics church


Catholics believes that acting morally means acting in accordance with the eternal laws of God, which are written into the human hearts so deeply that even those who know nothing of God can follow the path of morality. According to Cynthia Stewart, Nature law, as this interior marking is called, comes to humans through their capacity to reason, which sparks the conscience to respond to the eternal law. This means that people of other religions or the non religious all have the capacity to act as morally as catholic Christians, it is believes that they will struggle more since they will not have the benefit of the sacraments that opens them to grace to resist sin. Augustine of Hippo (354-430) regarded sin as "...a word, deed or desire contrary to the eternal law." The church classified sin into two parts, they are: mortal and venial sin. Catholic moral theology divides sin into two parts, primarily on the basis of degree and effect:

What is mortal sin?

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“Mortal sin is a radical possibility of human freedom, as is love itself. It results in the loss of charity and the private of sanctifying grace, that is, of the state of grace. If it is not redeemed by repentance of God's forgiveness, it causes exclusion to make choices for ever, with no turning back. However, although we can judge that an act is in itself a serious offense, we must entrust judgment of persons to the justice and mercy of God.” For a sin to be mortal, three conditions must be met:

Mortal sin is a sin whose object is a serious matter and which is also committed with full intension awareness and deliberate consent. A serious matter is specified by the Ten Commandments Corresponding to the answer to the rich young man: ❖ Do not kill

❖ Do not commit adultery
❖ Do not steal
❖ Do not bear false witness
❖ Do not defraud
❖ Honor your father and your mother

What is venial sin?

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Venial ('Pardonable') sin - Positively, this sin does not directly destroy the relationship with God. Rather, it weakens that relationship. Unremitted venial sins can affect the duration spent in Purgatory. Therefore the church encourages confession of these types of sins as well without being strictly necessary. Confession of everyday faults (venial sins) is nevertheless strongly recommended by the church.

Example of venial sin is, selfishness, jealously and anger.

 Venial sin involves the disobedience of the law of God in slight (venial) matters. If we gossip and destroy a person's reputation it would be a mortal sin. However, normally gossip is about trivial matters and only venially sinful. Additionally, something that is otherwise a mortal sin (e.g. slander) may be in a particular case only a venial sin. The person may have acted without reflection or under force of habit. Thus, not fully intending the action their guilt before God is reduced. It is always good to remember, especially those who are trying to be faithful but sometimes fall, that for mortal sin it must not only be, 1) Serious matter, but

2) The person must know it is serious and then
3) Freely commit it as was said previously.

These two categories of sin are explicitly to be found in Sacred Scripture. In the Old Covenant there were sins that merited the death penalty and sins that could be expiated by an offering. This Law was a teacher that prepared the way for the faith (Gal. 3:24). In the New Covenant these material categories are replaced by spiritual ones, natural death by eternal death. There are thus daily faults for which we must daily ask forgiveness (Mt. 6:12), for even the "just man falls seven times a day" (Prov. 24:16), and mortal faults that separate the sinner from God (1 Cor. 6:9-10) for all eternity. Indulgence

The punishment of sin is also...
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